Home>Research on Wars and Peace: Understanding Wars and Ending Them
21 April 2023
Research on Wars and Peace: Understanding Wars and Ending Them

What are the roots of wars and how have they evolved? How to build a lasting peace? Learn all about it in the latest issue of Cogito, Sciences Po's Research Magazine.
Given the egregious devastation caused by wars, the question of why they occur never ceases to be asked. The issue starts with this philosophical questioning, which takes shape in the analysis of different types of actual or potential conflicts: imperialism, nuclear threats, terrorism and counter-terrorism. It also looks at international justice, peacemaking and the conditions for their effectiveness.
Each of the contributions sheds light on Putin’s war against Ukraine. The goal of this issue is to equip us to establish lasting peace, if not the universal peace envisioned by Kant, who argued that democracies do not wage war against each other.
discover the issue on wars of peace of cogito, sciences Po's research magazine
As a teaser, read below the introduction written by Sergei Guriev, Sciences Po's Provost, and don't forget to suscribe to the Cogito newsletter.
Useful Knowledge About Wars and Peace
In his 1939 famous essay The Usefulness of Useless Knowledge, Abraham Flexner, the founding director of the Institute for Advanced Study in Princeton, argued that humanity greatly benefits from “the unobstructed pursuit” by scholars of seemingly “useless knowledge”. While Flexner himself was a very practical person (in particular, he played a key role in reforming medical education in the US), his essay is dedicated to research on questions that may seem to have no direct applications at the time of embarking on the initial study.
Fewer Wars, but Still Wars
Until last year, doing research on war could have seemed “useless” work. Indeed, after World War II, the world – in particular the West – has seemed to enter the era of eternal peace notably thanks to a sophisticated system of international institutions to protect it. As documented by Stephen Pinker, the level of violence around the world has declined substantially. In my own work, I have shown that this is the case even in non-democratic regimes.
Given the impression that the war was a species on the way to extinction, why would scholars choose it as a subject of their research? Was their work driven by their curiosity and would be generally ‘useless’ from the applied point of view? Unfortunately, as shown in this issue of the Cogito, despite the secular trend of decline in violence, wars are still very common. While the interstate war in Europe has indeed not happened since 1945, the rest of the world has seen many wars even in recent decades. Studies of peace negotiations, transitional justice, protecting and compensating war victims, peacekeeping operations, unfortunately, have remained very relevant.
They have become even more important in 2022 when Putin’s army invaded Ukraine. This is not just a large-scale interstate war in Europe. The invading country is the last remaining empire armed with nuclear weapons; its army is one of the largest in the world. Fortunately, Putin has not won this war; but the war has already caused a horrible suffering – and is still going on. This is why the articles that constitute this issue are so relevant – and immediately useful for understanding this war and its aftermath.
“Why War?” – A Philosophical Question?
Cogito starts with Frédéric Gros’ essay on the fundamental question, “Why war?”. While wars have taken place for thousands of years, to me, as an economist, this has always been a puzzle. War involves an enormous destruction of valuable resources. Victory is highly uncertain – and there have been many cases when the parties starting the war lost badly. Economists always argue that wars take place when parties underestimate the opponent’s military might (and Putin is certainly a great example of this). On the other hand, it is striking that wars still happen today – when information is more accessible and when gains from winning the war are at best very small while the costs are very large.
Frédéric Gros answers this question by departing from an individual logic to move towards the logic of the state. While the war brings suffering to the vast majority of individuals involved, it may create a major benefit to the state. In fact, being in a war, the state finds its raison d’être, its reason for existence. If there is a war, there is a state. Starting a war can only be done by the state. When the war is started, citizens need a state to win it. Therefore, in order to understand the state, we need to understand the relationship between the citizens and the state. If the state represents the citizens’ interests and only them, wars should be very unlikely – hence the famous conjecture of “democratic peace” which dates back to Kant’s essay Perpetual Peace (1795).Democracies do not engage in wars with other democracies.