Séance coordonnée par Léa Delmaire et Tiphaine Lours
Delphine Berdah (UR EST-Université Paris Saclay), "Santé publique et pharmacie vétérinaire après 1945, France - Royaume-Uni"

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Vincent Bollenot (Université de Caen Normandie, HisTeMé)
Autour de  sa thèse Maintenir l'ordre impérial en métropole : le service de contrôle et d'assistance en France des indigènes des colonies (1915-1945)

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The end of the Cold War heralded a shift in the pro-apartheid movement’s organizing, as white supremacist actors drew on the global human rights movement to defend and reimagine white rule in South Africa. In a world without the existential threat of the Soviet Union, the pro-apartheid movement’s anticommunist rhetoric did not resonate as it had in the 1980s. As international concerns about human rights emerged in the 1990s, the pro- apartheid movement positioned itself as the premier defender of ethnic rights for white Afrikaners, and eventually, for South Africa’s Black Zulus, both under threat from the African National Congress. President F.W. de Klerk’s ascension to the helm of the apartheid state and his apartheid reforms enraged the South African far-right. In the aftermath of de Klerk’s February 2, 1990 unbanning the African National Congress, South African white paramilitary and political actors organized across the nation, insisting that the National Party no longer represented the interests of Afrikaners. The National Party and the African National Congress’s formal process of negotiating towards a democratic transition—the Convention for a Democratic South Africa galvanized far-right violence in South Africa, unleashing almost five years of national and local white terrorist action. Fearing a permanent shift in the balance of power in South Africa away from whites and toward the Black majority, South African far-right parties—backed by their U.S. counterparts—created their vision for white rule. Invoking the historic “Boer Republics”—self-governing white republics of the late 19th century—South African far-right organizations demanded the formation of new, segregated ethno-states under the guise of minority rights protections. However, not all factions of the pro-apartheid movement supported creating the Boer Republics. Far-right organizations across the United States and South Africa disagreed on the pro-apartheid movement’s tactics, strategies, and goals as it faced the reality of a National Party no longer serving exclusively white interests. The renewed focus on national and ethnic minority rights within democratic states provided the perfect opportunity for pro-apartheid activists to continue using human rights rhetoric to defend white rule.

In her presentation, titled Human Rights for White Power, Dell’Omo will explore the strategic repositioning of South Africa's pro-apartheid movement as defenders of minority rights, utilizing human rights discourse to defend white rule in the post-Cold War era.

Augusta Dell’Omo is a Postdoctoral Fellow at the Center for Presidential History at Southern Methodist University. She received her Ph.D. in History from the University of Texas at Austin in 2022. She specializes in U.S. foreign policy and race in international relations from the late Cold War to the present. Augusta's manuscript Saving Apartheid: White Supremacist Internationalism at the Cold War’s End analyzes the construction of a transnational network of white supremacist political, religious, and terroristic organizations seeking to stabilize white rule in South Africa while working against Congressional and Presidential sanctions policies from 1980 to 1994. Her work has been published in Cold War History and Diplomatic History. You can find her public-facing work on Washington Post, Inkstick Media, AJ+, and CNN International. Her research is supported by the Mellon Foundation, the American Council of Learned Societies, the Social Science Research Council, the Society for Historians of American Foreign Relations, the Harvard Kennedy School’s Belfer Center, and the Clements Center for National Security, among others.

REGISTRATION

Regards croisés sur les communards (1871) et les établis (1967-1989)

Avec Quentin Deluermoz, Paris 1, et Marnix Dressen, UVSQ, St Quentin en Yveline

Quentin Deluermoz, Commune(s), 1870-1871, Une traversée des mondes au XIXe siècle, Seuil, 2020 ; Marnix Dressen, De l’amphi à l’établi. Les étudiants maoïstes à l’usine (1967-1989), Paris, Belin, 2000, et Les établis, la chaîne et le syndicat : évolution des pratiques, mythes et croyances d’une population d’établis maoïstes, 1968-1982. Monographie d’une usine lyonnaise, Paris, L’Harmattan, 2000.

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• Séance 5 
  mardi 5 mars 2024 -  Law and the Market
  Séance en anglais, présentée par Dina Waked (Ecole de droit de Sciences Po).

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Witnessing through Literature and the Arts:
A Transdisciplinary Symposium

May 30 & 31, 2024
Sciences Po, Campus de Paris
1 place Saint-Thomas-d’Aquin

 Thursday, May 30 

1:45 pm Welcome and Opening Remarks 

2-4 pm Panel I- Narratives of Witnessing: Intersections of History, Testimony, and Memory in Genocide Studies 
Chairperson: Larissa Muraveva (Bard College Berlin) 

Boris Adjemian (CRH-EHESS), “Early Narratives on the Armenian Genocide: Aram Andonian, Writer and Witness” 

Judith Lyon-Caen (CRH-EHESS), “What does form testify to? Epistemologies of Testimony among Holocaust Survivor-Historians”

Frédérik Detue (CTELA-Univ. Côte d’Azur.), Charlotte Lacoste (CREM-Univ. Lorraine), Judith Lyon-Caen (CRH-EHESS): “On Interdisciplinarity and Testimony” 

4:30-6 pm Artist Address
A Dialogue with French-Rwandan writer Beata Umubyeyi Mairesse: “Reclaiming One’s Own Survival Story”

Welcome Drinks Reception

 Friday, May 31

10 am-12:30 pm Panel II- Testimony through Film, Literature, and the Visual Arts: 
Witnessing Pandemics and Conflict
Chairperson: James Harker (Bard Berlin) 

Thibaut Boulvain (CHSP, Sciences Po), “The Spanish Flu: A Quiet Pandemic” 

Laura Kunreuther (Bard College, New York), “Earwitnesses: On the Labor and Testimony of Humanitarian Interpreters” 

Amir Moosavi (Rutgers University-Newark), “Warfront Apocrypha: The Dead, Desertion, and Dystopia” 

Patricia Zalamea (Univ. of Los Andes) and Helena Alviar (Ecole de droit, Sciences Po), “Bearing Witness: Transitional Justice and Land in the Work of Delcy Morelos” 

12:30-2 pm Lunch Break 

2:30-4:30 pm Panel III- Auto/Fiction, New Media, and Testimony
Chairperson: Laura Kunreuther (Bard College New York) 

Larissa Muraveva (Bard College Berlin), “Nostalgia for the Immediacy: The Role of the Witness and Mediated Experience in Contemporary Autofiction”

Julio Prieto (Universidad Complutense, Madrid), “Archive Fever: Hybrid Testimony and Documentary Fiction in Horacio Castellanos Moya’s Insensatez”

James Harker (Bard College Berlin), “Autofiction, Social Media, and Collective Testimony”

Christopher Fort (American University of Central Asia), “Notes on Abdulla Qahhor’s Testimony” 

5 pm-6:30 pm Artist/Scholar Address

Alicia Partnoy (Loyola Marymount University), “When Survivors Write: Literature and Discourse of Solidarity”

11/03/2024

Anne Régent-Susini (Paris 3 Université Paris sorbonne nouvelle) et Danouta Liberski-Bagnoud (CNRS, Institut des mondes africains) : « Discours et rites funéraires » 

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