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Borders, Central and Eastern Europe, Economic transactions, European Union, Europeanization, Governance, Identities, Networks, NGOs / Civil society, Regional integration, Territory, Turkey, Les études du CERI
Burcu Gorak Giquel
Cross-border cooperation in the EU policy of regional development is crucial for three reasons: it reinforces partnerships between, on the one hand, central, regional and local agents, and on the other hand, public, private, and associative actors; it rests on the decentralized structure of states, assigning to each level of intervention a unique role in the development process. Finally, it supports local initiative. Cross-border cooperation becomes a vehicle for the “multi-level governance” that the EU intends to promote, by linking organization of regionalized action, cooperation between actors, and solid territorial establishment. For Turkey the task represents a challenge and an opportunity. A challenge, because regionalization directly affects the unitary structure of the state. An opportunity, because the EU does not impose any model of decentralization. On the contrary, the EU gives national actors the chance to create their own public structures in function of their historical path and the negotiation between the centre and the periphery. This is what this study ultimately attempts to show, stressing two aspects of Turkish transformations: decentralization is not a precondition for membership and that different forms of cooperation exist at the borders with Bulgaria and Syria, as a proof of the Europeanization of the Turkish public administrations.
European Union, Markets / Finance, Multinational corporations, Networks, New technologies, Norms, North America, Regulation, United States, Western Europe, Les études du CERI
Antoine Vion, François-Xavier Dudouet, Eric Grémont
The study proposes analyzing the complex links between the standardization and regulation of mobile phone markets from a political economy perspective. Moreover, this study examines these links by taking into consideration, from a Schumpeterian perspective, the market disequilibrium and the monopolistic phenomena associated with innovation. It aims firstly to underline, with respect to different network generations (0G to 4G), the particularity of this industry in terms of investment return, and the key role that network standardization plays in the structuring of the market. This key variable of the standard explains in large part the income that GSM represented in the industrial and financial dynamics of the sector. The study thus explores the relations between the normalization policies, which are certainly neither the sole issue of public actors nor are they simple industrial property regulations, and the regulation policies of the sector (allocation of licenses, trade regulations, etc.). It underlines that the last twenty-five years have made the configurations of expertise more and more complex, and have increased the interdependency between network entrepreneurs, normalizers, and regulators. From a perspective close to Fligstein’s, which emphasizes the different institutional dimensions of market structuring (trade policies, industrial property regulations, wage relations, financial institutions), this study focuses on the interdependent relations between diverse, heavily institutionalized spheres of activity.
Collective mobilizations, Identities, Middle East, Networks, Politics / Political Systems, Religions, Territory, Turkey, Les études du CERI
L'exigence croissante d'une justice sans frontières : le cas de la demande de restitution des biens juifs spoliés
Collective mobilizations, Law, Memory and politics of the past, Networks, NGOs / Civil society, Transnational actors, Les études du CERI
Cameroon, Central Africa, Crime, Economic transactions, Networks, NGOs / Civil society, Politics / Political Systems, Poverty, Les études du CERI
Diasporas, Identities, Iran, Material cultures, Migrations, Networks, NGOs / Civil society, North America, Religions, United States, Les études du CERI
Demography, Diasporas, Identities, Israel, Middle East, Migrations, Networks, NGOs / Civil society, Politics / Political Systems, Russia, Transnational, Les études du CERI
Collective mobilizations, Globalization, Identities, Iran, Migrations, Networks, Pakistan, Religions, Theory of International Relations, Transnational actors, United Kingdom, Les Cahiers du CERI
The concept of "world community" is nowadays very commonly employed by researchers dealing with the social aspects of globalization. At the same time, the words "islam" and "umma" -be they used by medias, politicians or scholars- have sometimes assumed the existence of such a community which is supposed to link all Muslims wherever they live. This kind of approach was strongly revived during the "Rushdie affair": the transnational dimension of the protest against the writer and the very content of ayatollah Khomeini's fatwa furthered it.The starting point of this paper is to take the "world community" postulate at its word. What are we talking about ? Who speaks about it ? Under what circumstances and from which places ? How the limits of this concept can be established, or rather how can it be constructed by the observer to become useful ? These questions are addressed by examining the early stage of the anti-Rushdie protest in its worldwide dimension. It is suggested that an analysis of the understandings and strategies of the mobilized groups, of their symbolic and concrete transnational interactions, as well as a comparison between the social and political national contexts, help to identify the "interpretive community" which was formed at this juncture.
Iran, Middle East, Networks, NGOs / Civil society, Politics / Political Systems, Religions, State, Les études du CERI
Borders, Caucasus / Central Asia, Collective mobilizations, Identities, Middle East, Networks, Religions, State, Territory, Transnational actors, Les Cahiers du CERI
One of the causes of the weakness of the State in the Middle East is that prime allegiance goes to the "solidarity group" (açabiyya), a social network which is always founded on family and personal relationships. These solidarity groups either are committed to a national strategy in order to control the State or, on the contrary, become delocalised and internationalised within diasporas which create their own transnational networks. Solidarity groups are not the expression of the permanence of a traditional society within a modern State, but rather a recomposition of allegiance networks within a political space definitively modified by the existence of a State. This recomposition can take three main forms. Firstly territorial establishment and the development of a community within sub-ethnic groups competing for power: the Kulabis in Tajikistan for example. Secondly the delocalisation of power networks which fade away once their objective, the obtaining of State power, is achieved (the Samarkand faction in Uzbekistan). Finally it can be achieved by the linking to an international network, for example that of humanitarian aid. These different types of recomposition do not weaken the State as such, which remains the framework of any possible inscription in the political space. But they do hinder the transition towards an ethnic State which can function only when it is built from above: thus Uzbekistan exists - not Baluchistan.