During the Cold War the US-Pakistan relationship was one in which the US considered Pakistan as a necessary part of its effort to contain communism in Asia while Pakistan considered its relationship with the US as strengthening its position vis a vis India. The high point in this relationship was during the Soviet-Afghan war. The US tried to renew this relationship after 9/11, although when Obama replaced GW Bush he stated his intention to move US-Pakistani relations off the security agenda which the Pentagone and the Pakistani army considered a priority. However, Obama rain into resistance from the Pakistani army and from the national security establishment in Washington- as can be seen from the security-oriented distribution of US aid. But not even in the area of security have the two nations been able truly to collaborate. To begin with, the strengthening of US-India relations angered Pakistan. Then Islamabad protected the Taliban in its fight with NATO. Finally, Obama violated Pakistani sovereignty (the Drone strikes in the tribal belt and the Ben Laden raid). These conflicting interest, however, do not necessary means the end of the relationship.

Marc-Antoine Pérouse de Montclos

In Nigeria, the Islamic terrorism of Boko Haram raises a lot of questions about the political relationship between so-called "religious" violence and the state. At least three of them expose our confusions about islamization, conversion, radicalization and the politicization of religion, namely:
– Is it a religious uprising or a political contest for power?
– How does it express a social revolt?
– How indicative is it of a radicalization of the patterns of protest of the Muslims in Northern Nigeria?
A fieldwork study shows that Boko Haram is not so much political because it wants to reform the society, but mainly because it reveals the intrigues of a weak government and the fears of a nation in the making. Otherwise, the radicalization of Islam cannot be limited to terrorism and it is difficult to know if the movement is more extremist, fanatic and murderous than previous uprising like the one of Maitatsine in Kano in 1980. The capacity of Boko Haram to develop international connections and to challenge the state is not exceptional as such. Far from the clichés on a clash of civilizations between the North and the South, the specificity of the sect in Nigeria has more to do with its suicide attacks. Yet the terrorist evolution of Boko Haram was first and foremost caused by the brutality of the state repression, more than alleged contacts with an international jihadist movement.

Renéo Lukic et Jean-François Morel

In contrast to most of Eastern and Central European countries that underwent their post-communist transition peacefully, Croatia had to undergo its transition during wartime. The outbreak of the Serbo-Croatian war in Spring 1991 forced Croatia to build rapidly an army to protect its territory. However, at this time, Croatia was an emerging democracy and after the European Community recognised its independence on January 15, 1992, the parliamentary institutions were unable to exert their authority over the Croatian army (Hrvatska vojska, HV). The Croatian President, Franjo Tudjman, and the political party he presided, the HDZ, dominated the HV by way of political penetration. Tudjman, who led Croatia to independence, benefited from a triple legitimacy (political, constitutional and charismatic) that allowed him to exert his power over the HV, much the same as the legitimacy Josip Broz-Tito enjoyed over the Yugoslav National Army in Communist Yugoslavia. The result is that the civil-military regime in Croatia after 1990 suffered from a democratic deficit. After the death of President Franjo Tudjman in December 1999 and the change of majority in the January-February 2000 elections, the new Croatian leadership, particularly President Stjepan Mesic, tried to establish democratic control over the armed forces. However, this aim clashed with the opposition of the Ministry of Defense and of numerous officers still committed to the HDZ. For these reasons, a democratic civil-military regime in Croatia is not yet a reality. However, Croatia has made some progress toward the establishment of a democratic civil-military regime. By trying to join some international organizations (NATO), or by being compelled to cooperate with others (International Criminal Tribunal for the former Yugoslavia, ICTY), Croatia is now in the process of interiorizing the norms concerning the civilian and democratic control of the armed forces upon which these organizations are based. Being a member of the Partnership for Peace (PfP), and wishing to join as soon as possible NATO's Membership Action Plan (MAP), Croatia is obliged to move in this direction.

This text aims to examine a particularly difficult phenomenon to study — slaughter —, although it is at the center of many wars today and yesterday. Slaughter is defined as a generally collective form of action that aims to destroy non-combatants, usually civilians. Slaughter is viewed as an extremely violent, both rational and irrational practice growing out of an imaginary construct pertaining to someone to be destroyed, whom the torturer perceives as a complete enemy.
The aspiration of this text is to show the relevance of exploring slaughter from a comparative standpoint. It will go beyond the mere case study, or rather it will put the best of these studies (on ex-Yugoslavia, Rwanda, etc.) into perspective.
To better understand the process by which the slaughter is put into action, two main directions guide the analysis:
- historic depth: it is in fact difficult to attempt to understand the slaughters that took place in 1990 without taking into account occurrences in the 20th century, including those termed "genocides."
- transdisciplinary overture: slaughter as a phenomenon is so complex in itself that it requires the eye of the sociologist, anthropologist and psychologist, as can be seen in the following pages.

Amandine Regamey

The legend of women snipers who allegedly fought against Russian forces in Chechnya was first fueled by war stories among Russian troops before Russian authorities officially embraced and promoted the narrative. It was eventually disseminated in society through movies and literature. This legend offers insights into the war narratives of Russian troops about the war in Chechnya and its portrayal in Russian society more generally. It consists of different intertwined layers that vary in importance and significance, all of which contribute to its success. Drawing on the figure of the « Wight Tight », mythic women mercenaries from the Baltic States, the legend portrays Russia as a victim of an aggression thus legitimizing the war in Chechnya. Additionally, the legend recounts the experience of Russian soldiers, therefore providing grounds for Russian political and military leaders to stigmatise women and justify the violence committed against civilians. Finally, it allows men serving in Chechnya to construct a male identity based on the war experience, which is able to oppose the imaginary threats of these female enemies. The text addresses also the way war legend can help understand armed conflict, and the way scattered sources and questionable testimonies can be turned into an object of research.

Laurent Gayer

Between 1984 and 1995, the Indian Punjab was the theatre for a separatist insurrectional movement led by Sikh irregular armed groups. Most Sikh militants who picked up the gun against the Indian state were male, but a handful of women also took part in this armed struggle, which also enjoyed some support from Pakistan. Rather than the motivations of the fighters, it is their individual trajectories that are explored here. Following a critical biographical approach, paying attention to the silences of the actors and to the distorting effects of their ex-post testimonies, this paper aims at unraveling the familial genealogies of these militant careers, before identifying their successive sequences. Through this exercise, it is possible to shed light on individual dispositions towards engagement. However, this preliminary exercise must be followed up by an in-depth study of the conditions of actualization of these dispositions into a sustained form of commitment. Therefore, this paper focuses on the modalities of recruitment into clandestine organizations, before turning to the practical and psychological dilemmas induced by the return of these combatants to civilian life, which remain understudied. By introducing gender into the scope of the study, this paper also aims at assessing the variations between masculine and feminine ways of being and having been in clandestinity.

Emmanuel Viret

Dealing with the dynamics of rural violence under the multi-party transition (1991-1994), this paper suggests new points of view on the mobilization of Rwandan peasantry during the genocide (1994). Going through local archives and interviews held in the hills and in four prisons of the country, the analysis focuses on the increasing development of an economy of violence. The multi-party system incited competing rural elites to recruit a growing number of men and ruffians against other contenders in order to assure their access to power. Local elites (re)formed patron-client links previously dried by the spreading of money and wage incomes in the countryside. Particular attention is paid to the dimension of political entrepreneurship and to the relationship between social brokers and rural elites, in the course of the struggle between political parties as well as during the building of the Power coalitions which led the massacres locally.

What kind of future worlds do experts of international security envision? This paper studies the role of experts in DC's think tanks, a relatively small world socially and culturally highly homogeneous. It underlines the characteristics of this epistemic community that influence the way its analysts make claims about the future for security. The DC's marketplace of the future lacks diversity. The paradigms analysts use when they study international politics are very similar. Moreover, the range of issues they focus on is also relatively narrow.
The paper highlights three main features of the relation between those who make claims about the future of security and those to whom these claims are addressed (mainly policymakers). First, it shows that, for epistemic but also for political reasons, the future imagined in think tanks is relatively stable and linear. This future also contributes to the continuity of political decisions. Second, the paper shows that think tanks are also "victims of groupthink", especially when they make claims about the future. Third, it underlines a paradox: scenarios and predictions create surprises. Claims about the future have a strong tunneling effect. They reinforce preexisting beliefs, create focal points, and operate as blinders when, inevitably, the future breaks away from its linear path.

The Maoist movement in India began to develop in the late 1960s, taking advantage of the political space provided when the Communist Party of India (Marxist) abandoned its revolutionary fight. In the early 1970s the Maoist, also called Naxalistes, were the victims of intense factionalism and severe repression which led the militants to retreat to the tribal zones of Andhra Pradesh and Bihar, their two pockets of resistance during the 1980s. This strategy explains not only the transformation of the Indian Maoist sociology (which was led originally by intellectuals but became increasingly plebian) but also its return to power in the late 1990s. That decade, notable for economic liberalization, witnessed the exploitation of mineral resources in the tribal regions to the detriment of the interests of the inhabitants. The growth in Maoism during the 2000s can be explained also by a reunification under the banner of the Communist Party of India (Maoist) which was created in 2004.
The reaction of the government in New Delhi to this phenomenon which affects half the Indian states has been to impose repressive measures. In contrast the Maoists see themselves as the defenders of a State of rights and justice.

The Darfur crisis has shed light on unresolved crises at its borders in Chad and the Central African Republic. What these various conflicts most have in common is probably the existence of transnational armed movements that endure and reorganize in the fringes created by state dynamics in the region as well as the aporias of the international community’s conflict-resolution policies doubled by the choices of certain major powers. An analysis of the situation in the Central African Republic and the history of certain armed movements active in this regional space argues in favor of a less conventional approach to crisis-solving strategies. It points up a zone centered on the Central African Republic and its borders with neighboring countries as the real site for the analysis of armed factionalism since the wave of independence and the specific trajectories of state-building.

Since the war began in 2002, an unprecedented social movement has taken hold in the Ivory Coast, the "Patriotic Youth," that rallies around a violent ultranationalist and anti-colonialist discourse. Supported by mass organizations that control the urban areas, the Patriotic Youth have become central political actors and a shock weapon used by the government in power. While acknowledging this political instrumentalization, the Etude goes beyond functionalist interpretations of the Patriotic Youth phenomenon in attempt to grasp the driving sociological forces and assess their scope. Based on unpublished surveys conducted in Abidjan among grassroots activists of the "Patriotic galaxy," it demonstrates that also at stake in this grand nationalist fervor is the emergence of a new political generation, involving FESCI student unionism, which today makes violent claims to rights and social recognition. In this hypothesis, the anti-colonialist register is used as a vocabulary expressing generational revolution and emancipation of a fraction of the youth that has experimented with violence in union struggles and in war. It concludes by examining the influence of this phenomenon with regard to a possible resolution of the crisis. Beyond its institutional dimensions, the Ouagadougou accord paves the way for a change of political generation, the "Fescists" – both patriots and rebels – who have managed to impose themselves on the heirs of Houphouetism.

The international community analyzed the crisis in Somalia in light of its own interests rather than the reality of the country. After having failed to work out a true reconciliation government between 2002 and 2004, western countries went about keeping alive a government that had no real legitimacy, but backed by Ethiopia and Kenya. The emergence of the Islamic Courts in June 2006 reshuffled the cards. More than the radicalization of the Islamic Courts, two arguments finally determined Somalia’s fate and the rekindling of war there. Ethiopia couldn’t stand to see an autonomous power friendly to Eritrea appear on its southern flank. And the United States wanted to signal the absolute predominance of its fight against terrorism over any other consideration. Such a posture provided the opportunity to try out a new security doctrine giving the Pentagon ascendancy over the pursuit of alleged terrorists, co-opting new regional powers on the African continent in the process, given that most of its European allies once again proved particularly limp in the face of yet another militarist drift on the part of Washington. Incapable of occupying the political space, the transitional Somalian government encouraged radicalization. The specter of an Iraq-style conflict in Africa began to loom with Ethiopia’s shaky victory in January 2007.

The peace agreements that were signed in May 2004 may imply the end of the war in South Sudan. In order to assess the likelihood of success, one has to discuss the changes after the Islamists were brought to power in 1989 by a military coup. Of special interest are the impacts of their internal divisions, the emergence of oil money as significant revenues for the State and the consequences of 9/11 in the Middle East. Moreover, difficulties to implement the agreements in South Sudan should not be underplayed. The underdevelopment of this region, the existence of militias still supported by Khartoum and the history of the civil war among Southern Sudanese could give room to bitter divisions and proxy wars involving Khartoum’s government. The current crisis in Darfur reflects the weaknesses of the peace process despite a strong international involvement. Structural issues such as citizenship have not been addressed and this very crisis shows how little the regime intends to reform itself.

Frédéric Massé

The conflict in Colombia has, in the space of a few years, become a real headache for the United States as well as for Europe. Countless human rights violations, forced population displacement, drug trafficking and terrorism make Colombia a textbook case for examining the entire range of security problems today. With the launching of Plan Colombia in 1999, the United States considerably increased its aid to the country. Today, the American administration actively supports Alvaro Uribe’s government in its fight against guerilla movements, labeled “narcoterrorists,” and rumors of armed intervention regularly resurface. Having long remained on the sidelines of the “Colombian tragedy,” Europe seems to be relegated to playing second fiddle. The military option represented by Plan Colombia had opened up a political spaced that the Europeans began to occupy. But with the break-off of peace negotiations, this space has shrunk and has maybe even disappeared for good. In the face of American efforts to monopolize management of the Colombian conflict, it is in fact hard to see how the European Union can return to the forefront in this area of the world that remains the United States’ preserve. All the more so since virtually no voices can be heard asking the Europeans to counterbalance the United States. The situation in Colombia is a new illustration of the state of U.S.-European relations today, between competition, a search for complementarity and a mutual lack of understanding.

Marie-Paule Canapa

The end of communism in Yugoslavia ended up with the break up of the country and war. But the new states that broke off from the federation are themselves (except for Slovenia) multi-ethnic. How will they manage this problem? This question, even if at first it is posed in terms of minorities rights, raises a problem of democracy in general. The basic principles of the organization of democracy in the "national" state prevent a full affirmation of the members of minorities as citizens, defined first, and sometimes almost exclusively, as members nf their nation. Is there another mode of belonging to the state, a more effective participation in decision making? These are crucial questions of democracy that are raised (secularism in the widest sense, decentralization); another one is the role of the ethnic criterion in the political organization and the possible perversions that it induces (Bosnia-Herzgovina).

Françoise Aubin

Over 140 books concerning Tibet, published between 1980 and 1992, are listed and commented on in this study. The author's purpose is to provide a research tool to enable a critical use of this rich and varied body of literature, particularly as a number of the references cited are somewhat biased. The references are classified by major subject themes under four broad headings: Tibetan culture and tradition; daily life in a timeless Tibet; Tibet in the pre-communist period and the Tibetan communities in exile; conflictual relations between Tibet and the People's Republic of China.

Radovan Vukadinovic

The violent disintegration of Yugoslavia has fundamentally shaken the Balkans. The disappearance of the Yugoslav federation - previously a pillar of stability in the region - and the quest for external allies amongst the protagonists in the present conflict have dramatically modified the regional framework. This structure itself had already undergone profound change due to the collapse of the pre-existing communist regimes. In this paper Radovan Vukadinovic examines the regional actors by analysing their fears, their short and long term interests and the development of their external relations. In the last part of the paper he attempts to provide a sketch of a new balance of power in a still blurred political landscape. He points out the defects of a model too rigidly based on the past: that of a Mittel European, "Catholic" alliance, in opposition to an "Orthodox" one. Instead the author detects two smaller coalitions emerging: on the one hand that of Greece, Rumania and Serbia and on the other, that of Turkey, Bulgaria and Albania.

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