Anne de Tinguy (dir.)
Looking into Eurasia : the year in politics provides some keys to understand the events and phenomena that have left their imprint on a region that has undergone major mutation since the fall of the Soviet Union in 1991: the post-soviet space. With a cross-cutting approach that is no way claims to be exhaustive, this study seeks to identify the key drivers, the regional dynamics and the underlying issues at stake
Published in the context of Brexit, this research paper analyses the ‘double relationship’ between Britain and Europe: being ‘in’ by taking part in co-operation with other European states, and at the same time being ‘out’ by staying away from or even leaving multilateral programmes in Europe. This dilemma is worked on from the case of defence procurement policy. How does the British government decide to be both ‘in’ and ‘out’ of Europe by participating in the A400M military transport aircraft programme and withdrawing from the EuroMale UAV programme? Based on exclusive data, the decision in favour of the A400M (‘in’) is explained by the action of political, administrative and industrial actors who perceive the A400M as a ‘truck’ rather than a ‘race car’. As for the British State’s decision not to participate in the EuroMale programme (‘out’), it is conditioned by a weakening of the political will of political actors, and at the same time by a strengthening of conflicting relations between French and British administrations and industries. In doing so, this research contributes to the literature on the acquisition of armaments in strategic studies, and to the literature on differentiated integration in European studies.
Armed combatant and leader of the Hizbul Mujahideen Burhan Wani was killed by the Indian Army in July 2016. This killing triggered a new phase of insurgency in Kashmir. In the Valley, the local populace started mobilizing against the Indian State in the name of azadi, (freedom). In such volatile context, the production of the national sentiment of the Kashmiris is documented from a distanciated perspective. Frontiers of the national group are explored from New Delhi, as well as the logics of differentiation and otherification of the Kashmiri group towards the Indian one. Kashmiri nationalism therefore more clearly appears in a negative definition (what a Kashmiri is not) than in a positive definition (what a Kashmiri is). The slight and incremental slip of the meaning of azadi demands is at the heart of Kashmiri nationalism. From an original demand for greater autonomy within the Indian Republic, demands of azadi now refer to the independence of the Valley – yet there are nuances that will be studied. They also convey an utter rejection of “Indianess” whether national or citizen. In that respect, New Delhi’s negating the political aspect of the mobilizations that are taking place in the Kashmir Valley has dramatically fuelled the national sentiment of the Kashmiris. The current insurgency that started in July 2016 has sped up the pace of the process. Despite the escalating tensions in the Valley, New Delhi keeps refusing to consider the political dimension of the local social movements, be they violent or peaceful. That is the reason why, beyond Kashmir and Kashmiris themselves, studying the political demands of the Kashmiri population does shed a light on the functioning of the Indian nation and the Indian state.
Anne de Tinguy (Dir.)
Bayram Balci, Juliette Tolay
While the issue of Syrian refugees has led an increasing number of countries to work on curbing arrivals, one country, Turkey, hosts almost half of these refugees. Yet, far from imposing restrictions, Turkey has distinguished itself for its open border policy and large-scale humanitarian contribution. Turkey’s generosity alone is not sufficient to understand this asylum policy put in place specifically for Syrians. There are indeed a number of political factors that indicate a certain level of instrumentalisation of this issue. In particular, Turkey’s benevolent attitude can be explained by Turkey’s early opposition to Assad in the Syrian conflict and its wish to play a role in the post-conflict reconstruction of Syria, as well as by its willingness to extract material and symbolic benefits from the European Union. But the refugee crisis also matters at the level of domestic politics, where different political parties (in power or in the opposition) seem to have used the refugee issue opportunistically, at the expense of a climate favorable to Syrians’ healthy integration in Turkey
Today, the creation of a Palestinian state appears to be a distant possibility: the international community rejected to manage the issue, and the leadership in these territories weakened because of its divisions, revealing their inability to advance. Both the political and the territorial partition between the Gaza strip, governed by the Hamas and the West Bank, under Palestinian authority in line with Fatah, reveal a profound crisis that questions the very contours of Palestinian politics. It also shows that Hamas’ integration in the political game made it impossible to pursue the security subcontacting system. Maintaining the system avoids reconstructing the Palestinian political community, and makes it difficult to develop a strategy that moves towards sovereignty. Since October 2015, the popular and pacific resistance project has been shelved by the return of the violence against Israeli civilians. The Palestinian leadership counts on internationalization of the cause, which has shown mediocre results. Will the replacement of Mahmoud Abbas by his competitors permit to leave the rut?
avec la collaboration de Madhi Mehraeen et Ibrahim Tavalla
War since 1979 and the reconstruction of the state under Western tutelage since 2001 have led to a simplification of the identity of Afghan society, through an invention of ethnicity and tradition – a process behind which the control or the ownership of the political and economic resources of the country are at stake. Hazarajat is a remarkable observation site of this process. Its forced integration into the nascent Afghan state during the late nineteenth century has left a mark on its history. The people of Hazara, mainly Shi’ite, has been relegated to a subordinate position from which it got out of progressively, only by means of jihad against the Soviet occupation in the 1980s and the US intervention in 2001, at the ost of an ethnicization of its social and political consciousness. Ethnicity, however, is based on a less communitarian than unequal moral and political economy. Post-war aid to state-building has polarized social relations, while strengthening their ethnicization: donors and NGOs remain prisoners of a cultural, if not orientalist approach to the country that they thereby contribute to “traditionalize”, while development aid destabilizes the “traditional” society by accelerating its monetization and commodification.
One week before the third Eastern Partnership summit in Vilnius on November 28-29, 2013, Ukraine suspended the preparation of an association agreement with the European Union, which had been under negotiation since 2007. When the agreement was finally signed in June 2014, President Yanukovych had fled the country under people’s pressure, and the integrity of Ukraine was challenged in the East by separatists and their Russian allies. These events came paradoxically at a time when the country's cohesion seemed stronger than in the 1990s. Far from being divided into two parts, Ukraine consists of the pieces of broken empires that all have good reasons to join in the state, as recent as this one may be. Indeed, its geography, electoral or economic, does not show a split between two blocks, but various lines of division that do not necessarily herald the breaking up of the state. Since the independence, this diversity had never been translated into new institutions: for several reasons, the reshaping of the centralized regime inherited from the Soviet era was deemed untimely by the country’s political forces. Presented as a priority by the members of the Parliament elected in 2014, the reform of territorial government is being implemented while Ukraine’s driving regions are either paralyzed or threatened by war.
Jean-Pierre Pagé (dir.)
Jean-Pierre Pagé (dir.)
We hereafter make the case that a certain technostrategic knowledge regime exists that builds a good reputation to military interventions. This contributes to normalizing the latter within the apparels responsible for the execution of foreign policies, since the end of the cold war. Supported by a contemporary military and security discourse analysis, this work analyses how this regime of knowledge was elaborated, how it circumscribes a field of possibles for intervention and how it attributes great credibility to this very field of possibles.
Alex de Waal*
Naffet Keita *
Gilles Holder *
Boaz Dolev, Assaf Keren
Ariel E. Levite, Bruno Tertrais
During the Cold War the US-Pakistan relationship was one in which the US considered Pakistan as a necessary part of its effort to contain communism in Asia while Pakistan considered its relationship with the US as strengthening its position vis a vis India. The high point in this relationship was during the Soviet-Afghan war. The US tried to renew this relationship after 9/11, although when Obama replaced GW Bush he stated his intention to move US-Pakistani relations off the security agenda which the Pentagone and the Pakistani army considered a priority. However, Obama rain into resistance from the Pakistani army and from the national security establishment in Washington- as can be seen from the security-oriented distribution of US aid. But not even in the area of security have the two nations been able truly to collaborate. To begin with, the strengthening of US-India relations angered Pakistan. Then Islamabad protected the Taliban in its fight with NATO. Finally, Obama violated Pakistani sovereignty (the Drone strikes in the tribal belt and the Ben Laden raid). These conflicting interest, however, do not necessary means the end of the relationship.
Marc-Antoine Pérouse de Montclos
In Nigeria, the Islamic terrorism of Boko Haram raises a lot of questions about the political relationship between so-called "religious" violence and the state. At least three of them expose our confusions about islamization, conversion, radicalization and the politicization of religion, namely:
– Is it a religious uprising or a political contest for power?
– How does it express a social revolt?
– How indicative is it of a radicalization of the patterns of protest of the Muslims in Northern Nigeria?
A fieldwork study shows that Boko Haram is not so much political because it wants to reform the society, but mainly because it reveals the intrigues of a weak government and the fears of a nation in the making. Otherwise, the radicalization of Islam cannot be limited to terrorism and it is difficult to know if the movement is more extremist, fanatic and murderous than previous uprising like the one of Maitatsine in Kano in 1980. The capacity of Boko Haram to develop international connections and to challenge the state is not exceptional as such. Far from the clichés on a clash of civilizations between the North and the South, the specificity of the sect in Nigeria has more to do with its suicide attacks. Yet the terrorist evolution of Boko Haram was first and foremost caused by the brutality of the state repression, more than alleged contacts with an international jihadist movement.
Renéo Lukic et Jean-François Morel
In contrast to most of Eastern and Central European countries that underwent their post-communist transition peacefully, Croatia had to undergo its transition during wartime. The outbreak of the Serbo-Croatian war in Spring 1991 forced Croatia to build rapidly an army to protect its territory. However, at this time, Croatia was an emerging democracy and after the European Community recognised its independence on January 15, 1992, the parliamentary institutions were unable to exert their authority over the Croatian army (Hrvatska vojska, HV). The Croatian President, Franjo Tudjman, and the political party he presided, the HDZ, dominated the HV by way of political penetration. Tudjman, who led Croatia to independence, benefited from a triple legitimacy (political, constitutional and charismatic) that allowed him to exert his power over the HV, much the same as the legitimacy Josip Broz-Tito enjoyed over the Yugoslav National Army in Communist Yugoslavia. The result is that the civil-military regime in Croatia after 1990 suffered from a democratic deficit. After the death of President Franjo Tudjman in December 1999 and the change of majority in the January-February 2000 elections, the new Croatian leadership, particularly President Stjepan Mesic, tried to establish democratic control over the armed forces. However, this aim clashed with the opposition of the Ministry of Defense and of numerous officers still committed to the HDZ. For these reasons, a democratic civil-military regime in Croatia is not yet a reality. However, Croatia has made some progress toward the establishment of a democratic civil-military regime. By trying to join some international organizations (NATO), or by being compelled to cooperate with others (International Criminal Tribunal for the former Yugoslavia, ICTY), Croatia is now in the process of interiorizing the norms concerning the civilian and democratic control of the armed forces upon which these organizations are based. Being a member of the Partnership for Peace (PfP), and wishing to join as soon as possible NATO's Membership Action Plan (MAP), Croatia is obliged to move in this direction.
This text aims to examine a particularly difficult phenomenon to study — slaughter —, although it is at the center of many wars today and yesterday. Slaughter is defined as a generally collective form of action that aims to destroy non-combatants, usually civilians. Slaughter is viewed as an extremely violent, both rational and irrational practice growing out of an imaginary construct pertaining to someone to be destroyed, whom the torturer perceives as a complete enemy.
The aspiration of this text is to show the relevance of exploring slaughter from a comparative standpoint. It will go beyond the mere case study, or rather it will put the best of these studies (on ex-Yugoslavia, Rwanda, etc.) into perspective.
To better understand the process by which the slaughter is put into action, two main directions guide the analysis:
- historic depth: it is in fact difficult to attempt to understand the slaughters that took place in 1990 without taking into account occurrences in the 20th century, including those termed "genocides."
- transdisciplinary overture: slaughter as a phenomenon is so complex in itself that it requires the eye of the sociologist, anthropologist and psychologist, as can be seen in the following pages.
The legend of women snipers who allegedly fought against Russian forces in Chechnya was first fueled by war stories among Russian troops before Russian authorities officially embraced and promoted the narrative. It was eventually disseminated in society through movies and literature. This legend offers insights into the war narratives of Russian troops about the war in Chechnya and its portrayal in Russian society more generally. It consists of different intertwined layers that vary in importance and significance, all of which contribute to its success. Drawing on the figure of the « Wight Tight », mythic women mercenaries from the Baltic States, the legend portrays Russia as a victim of an aggression thus legitimizing the war in Chechnya. Additionally, the legend recounts the experience of Russian soldiers, therefore providing grounds for Russian political and military leaders to stigmatise women and justify the violence committed against civilians. Finally, it allows men serving in Chechnya to construct a male identity based on the war experience, which is able to oppose the imaginary threats of these female enemies. The text addresses also the way war legend can help understand armed conflict, and the way scattered sources and questionable testimonies can be turned into an object of research.
Between 1984 and 1995, the Indian Punjab was the theatre for a separatist insurrectional movement led by Sikh irregular armed groups. Most Sikh militants who picked up the gun against the Indian state were male, but a handful of women also took part in this armed struggle, which also enjoyed some support from Pakistan. Rather than the motivations of the fighters, it is their individual trajectories that are explored here. Following a critical biographical approach, paying attention to the silences of the actors and to the distorting effects of their ex-post testimonies, this paper aims at unraveling the familial genealogies of these militant careers, before identifying their successive sequences. Through this exercise, it is possible to shed light on individual dispositions towards engagement. However, this preliminary exercise must be followed up by an in-depth study of the conditions of actualization of these dispositions into a sustained form of commitment. Therefore, this paper focuses on the modalities of recruitment into clandestine organizations, before turning to the practical and psychological dilemmas induced by the return of these combatants to civilian life, which remain understudied. By introducing gender into the scope of the study, this paper also aims at assessing the variations between masculine and feminine ways of being and having been in clandestinity.
Dealing with the dynamics of rural violence under the multi-party transition (1991-1994), this paper suggests new points of view on the mobilization of Rwandan peasantry during the genocide (1994). Going through local archives and interviews held in the hills and in four prisons of the country, the analysis focuses on the increasing development of an economy of violence. The multi-party system incited competing rural elites to recruit a growing number of men and ruffians against other contenders in order to assure their access to power. Local elites (re)formed patron-client links previously dried by the spreading of money and wage incomes in the countryside. Particular attention is paid to the dimension of political entrepreneurship and to the relationship between social brokers and rural elites, in the course of the struggle between political parties as well as during the building of the Power coalitions which led the massacres locally.
Dr. Vladimir A. ORLOV
What kind of future worlds do experts of international security envision? This paper studies the role of experts in DC's think tanks, a relatively small world socially and culturally highly homogeneous. It underlines the characteristics of this epistemic community that influence the way its analysts make claims about the future for security. The DC's marketplace of the future lacks diversity. The paradigms analysts use when they study international politics are very similar. Moreover, the range of issues they focus on is also relatively narrow.
The paper highlights three main features of the relation between those who make claims about the future of security and those to whom these claims are addressed (mainly policymakers). First, it shows that, for epistemic but also for political reasons, the future imagined in think tanks is relatively stable and linear. This future also contributes to the continuity of political decisions. Second, the paper shows that think tanks are also "victims of groupthink", especially when they make claims about the future. Third, it underlines a paradox: scenarios and predictions create surprises. Claims about the future have a strong tunneling effect. They reinforce preexisting beliefs, create focal points, and operate as blinders when, inevitably, the future breaks away from its linear path.
The Maoist movement in India began to develop in the late 1960s, taking advantage of the political space provided when the Communist Party of India (Marxist) abandoned its revolutionary fight. In the early 1970s the Maoist, also called Naxalistes, were the victims of intense factionalism and severe repression which led the militants to retreat to the tribal zones of Andhra Pradesh and Bihar, their two pockets of resistance during the 1980s. This strategy explains not only the transformation of the Indian Maoist sociology (which was led originally by intellectuals but became increasingly plebian) but also its return to power in the late 1990s. That decade, notable for economic liberalization, witnessed the exploitation of mineral resources in the tribal regions to the detriment of the interests of the inhabitants. The growth in Maoism during the 2000s can be explained also by a reunification under the banner of the Communist Party of India (Maoist) which was created in 2004.
The reaction of the government in New Delhi to this phenomenon which affects half the Indian states has been to impose repressive measures. In contrast the Maoists see themselves as the defenders of a State of rights and justice.
Yahia H. Zoubir
The Darfur crisis has shed light on unresolved crises at its borders in Chad and the Central African Republic. What these various conflicts most have in common is probably the existence of transnational armed movements that endure and reorganize in the fringes created by state dynamics in the region as well as the aporias of the international community’s conflict-resolution policies doubled by the choices of certain major powers. An analysis of the situation in the Central African Republic and the history of certain armed movements active in this regional space argues in favor of a less conventional approach to crisis-solving strategies. It points up a zone centered on the Central African Republic and its borders with neighboring countries as the real site for the analysis of armed factionalism since the wave of independence and the specific trajectories of state-building.
Since the war began in 2002, an unprecedented social movement has taken hold in the Ivory Coast, the "Patriotic Youth," that rallies around a violent ultranationalist and anti-colonialist discourse. Supported by mass organizations that control the urban areas, the Patriotic Youth have become central political actors and a shock weapon used by the government in power. While acknowledging this political instrumentalization, the Etude goes beyond functionalist interpretations of the Patriotic Youth phenomenon in attempt to grasp the driving sociological forces and assess their scope. Based on unpublished surveys conducted in Abidjan among grassroots activists of the "Patriotic galaxy," it demonstrates that also at stake in this grand nationalist fervor is the emergence of a new political generation, involving FESCI student unionism, which today makes violent claims to rights and social recognition. In this hypothesis, the anti-colonialist register is used as a vocabulary expressing generational revolution and emancipation of a fraction of the youth that has experimented with violence in union struggles and in war. It concludes by examining the influence of this phenomenon with regard to a possible resolution of the crisis. Beyond its institutional dimensions, the Ouagadougou accord paves the way for a change of political generation, the "Fescists" – both patriots and rebels – who have managed to impose themselves on the heirs of Houphouetism.