Critique Internationale, Pauline Brücker, Daniel Veron, Youri Lou Vertongen
Bayram Balci, Juliette Tolay
While the issue of Syrian refugees has led an increasing number of countries to work on curbing arrivals, one country, Turkey, hosts almost half of these refugees. Yet, far from imposing restrictions, Turkey has distinguished itself for its open border policy and large-scale humanitarian contribution. Turkey’s generosity alone is not sufficient to understand this asylum policy put in place specifically for Syrians. There are indeed a number of political factors that indicate a certain level of instrumentalisation of this issue. In particular, Turkey’s benevolent attitude can be explained by Turkey’s early opposition to Assad in the Syrian conflict and its wish to play a role in the post-conflict reconstruction of Syria, as well as by its willingness to extract material and symbolic benefits from the European Union. But the refugee crisis also matters at the level of domestic politics, where different political parties (in power or in the opposition) seem to have used the refugee issue opportunistically, at the expense of a climate favorable to Syrians’ healthy integration in Turkey
Anne de Tinguy (Dir.)
"Looking into Eurasia" provides some keys to understand the events and phenomena that have left their imprint on a region that has undergone major mutation since the fall of the Soviet Union in 1991: the post-soviet space. With a cross-cutting approach that is no way claims to be exhaustive, this study seeks to identify the key drivers, the regional dynamics and the underlying issues at stake.
Micheline Labelle et Franklin Midy
John R. Bowen
« Long-distance nationalism », an expression coined by Benedict Anderson, is often used in reference to transnational political activities. But the dynamics of this expatriate nationalism tend to be neglected. Mere nostalgia or even spontaneous mobilisations are evoked to explain this phenomenon. They, however, fail to explain the mechanism that lies behind « long-distance nationalism ». This paper wishes to highlight, through the example of the Hindu nationalist movements, the implication of political entrepreneurs in the country of origin and the instrumental dimension of « long-distance nationalism ». The Sangh Parivar, a network of nationalist Hindu organisations, was indeed replicated among the Hindu diaspora and its structure was litterally exported by a centralised body located in India itself. Of course, the spread of the Sangh Parivar and of its Hindutva ideology abroad was greatly facilitated by local policies like multiculturalism and by the rise of racism in the countries of emigration. A comparison of Hindu nationalist outlets in the United Kingdom, the United States of America and Canada brings to light the two main factors in instilling « long-distance nationalism » : a favorable local context for ethnic mobilisation among migrants on the one hand, and a centralised organisation in the country of origin on the other hand. Eventually, the engineering of long-distance Hindu nationalism from India questions the changing nature of nationalism in a globalised world.
The political determination of the Mediterranean border of the European Union seen from the perspective of the Southern European countries (Spain, Italy, Greece, Malta) illustrates the symbolic and political importance for these nations of maintaining control of the border. It has a significant impact on the types of controls that are enacted and the interplay between national and European decisions. Placing this question on the agenda brings to light a Mediterranean perspective regarding the exterior borders of the European Union that is largely determined by the conditions of integration of the different countries into the Schengen area. This new border regime is the result of complex political games and is seen as a security issue. The actual set of controls seems to be less planned and legal-rational than simply erratic and the result of tensions between internal tactics, nation state strategies and attempts at bringing within the ring of EU.
Hostile, sometimes even xenophobic discourse towards migrants remains generally the norm in Russia. However, the Russian Federation’s migration policy appears relatively flexible, particularly in regards to the member countries of the Commonwealth of Independent States (CIS), whose nationals benefit from simplified procedures when it comes to entering Russian territory and obtaining a work permit. Russian authorities, reticent after the Western Europe experience, intend therefore to promote labor immigration and limit family immigration. At the same time, in order to encourage the cohesion of the Russian nation as a whole, the Russian Federation intends to undertake an ambitious policy to promote cultural diversity, including both the many different constituent groups among Russians and the immigrant communities in Russia. This multiculturalism “à la russe” recalls the “folklorization” during the Soviet period involving the cultures and traditions of the Soviet Union’s different populations. In the absence of a real political directive a the federal level, local authorities have been more active on the matter, notably in Moscow.
With over 8 million Filipinos living overseas, it could be argued that people have become the country’s largest export commodity. With their remittances making up 13% of GDP, they are as well crucially important economic actors. Has the Philippine state been instrumental in this exodus and in harvesting its fruits? Addressing such a proposition requires further refinement of three basic concepts – state, diaspora and transnationalism – through the use of three structuring templates. As a preliminary, the dichotomy of state strength and weakness is grounded in an analysis of a particular sector, namely emigration. By drawing on the typologies of Robin Cohen, Filipino overseas communities are portrayed as possessing, to some extent, the characteristics of much more readily accepted diasporas. However, a sketch of the varied experience of a heterogeneous Filipino diaspora underlines the differences between permanent migrants, contract workers, sea-based workers and irregular migrants. The diverse lived experiences of these groups – and their relations with their “home” nation – call into question the salience of notions of “transnationalism”. This questioning is reinforced by an examination of the Filipino state’s role in creating a “self-serving” diaspora through a review of the three phases in Filipino emigration policy since 1974. The characteristics that come to the fore are rather forms of “long-distance nationalism” and “rooted cosmopolitanism”. Taking cognizance of the multiple identities and loyalties in the case of the Filipino diaspora, a process of “binary nationalisms” is posited as a more fruitful avenue for future research.
André Grjebine, Eloi Laurent
The "Swedish method" refers to the Swedes' collective capacity to adapt to the successive economic and social challenges they face in today's world. The present study attempts to raise and shed light on two issues: the inner workings of the "Swedish method"; its sustainability in the current phase of globalization. More specifically, we try to determine whether confidence and social cohesion, at the heart of Sweden's success, may be affected by the changes in public policy induced by a strategy of openness and adaptation that Sweden has considerably encouraged in recent years. We begin by surveying the literature on the relationship between confidence, social cohesion and economic performance to measure the respective importance of the factors of social cohesion. We then show how these components have been crystallized into institutions according to three socioeconomic rationales, the social democratic rationale at the heart of the Swedish system differing from the rationale of social segmentation. The study then takes a fresh look at Sweden's economic and social performance today and describes in detail the contemporary Swedish growth strategy, typical of a "small" country. We then describe the evolution of macroeconomic, fiscal, immigration and education policies and point out a weakening of collective protection schemes and the alteration of certain crucial public policies, an evolution that in the long run could call into question the Swedish governance strategy by eroding social cohesion.
Hukou is a system for registering and controlling the population set up under Mao to promote the socialist development program. It has created a lasting division between urban and rural areas and has given rise to differences in status that violate the Chinese constitution, which stipulates that all citizens are equal in the eyes of the law. Maintaining the hukou system and cleverly adapting this communist institution in answer to the country’s social and economic changes largely explains how the CCP remains in power. Hukou helps manage development by controlling urban expansion and favoring rapid industrialization at a lesser cost to the state. Despite accelerated reforms to the system in recent years, it has perpetuated inequality among citizens. Hukou thus remains a tool of the party’s divide-and-rule strategy. The reforms, which promote greater social mobility and help ensure that elites remain behind the central power, also curb social unrest, although in a context in which hukou has never been so criticized. The system thus remains the bedrock of an authoritarian regime, serving its two priorities: maintaining social stability and high growth rate.
Since the early 2000s, The People’s Republic of China has invited itself to the “Great Central Asian Game” that traditionally counterpoised Russian and US interests. Today, Central Asia’s future lies mainly in its capacity to avoid neighbouring Middle Eastern destabilisations and integrate the Asia-Pacific Zone through China’s influence. In less than two decades, China has managed to enter significantly and in a variety of forms in the Central Asian region. The country has imposed itself as a faithful partner in terms of bilateral diplomacy and transformed the Shanghai Cooperation Organisation into a regional structure much appreciated by its members. China has moved to the fore as an economic player in Central Asia in the trade sector, hydrocarbons, and infrastructures. Nevertheless, social fears have grown linked to this ever growing Chinese presence, and a number of Central Asian experts specialising in China do not hide their political, economic and cultural apprehensions when it comes to dealing with a neighbour whose power will be difficult to manage in the long run.
Social cohesion stands out as a major element of the “Norwegian model”. Norway can even be seen as a sort of laboratory where one can measure both the positive and the negative effects of such a priority and examine its components. The Norwegian social-democratic model – i.e. economical and social policies aiming at reinforcing social cohesion – is largely a product of the remarkable ethnic and cultural homogeneity that has historically characterized Norway. Though this political strategy has generated considerable achievements, it would appear to be in jeopardy today. This study will examine three main questions: considering international movements of people, is it possible to maintain ethnic and cultural homogeneity in a country with an open market? As Norway faces growing international competition, is there not a risk that the adverse effects of social homogeneity will supersede its advantages? Lastly, will oil revenues be enough to finance the continuation of this Norwegian model despite perturbations associated with globalization?
When the USSR collapsed, about 25 million Russians suddenly found themselves outside the Federation borders. This Russian diaspora has since then been defended by various lobbies based in Moscow. Some have simply the status of an association; others enjoy considerable institutional recognition in Parliament, various ministries or the executive in Moscow. The diaspora theme has undergone a profound evolution in the Russian political space: during the early 1990s it was first considered as a nationalist demand initiated within marginal circles, and since then has progressively been taken up by the state as a “politically correct” stance. In the space of 15 years, organizations defending the Russian diaspora’s rights have managed to become totally institutionalized and have gained influence on legislation regarding federal aid to the diaspora. The wide variety of terminology used to name this phenomenon, the use of the word ‘compatriot’ (judicially improper), the ethnicisation of the discourse, as well as the administrative efforts made to develop new and depoliticized conceptions of the Russian diaspora all show the underlying identity issues behind the diaspora question.
Though Afghan emigration results from sociopolitical circumstances (drought, changes in the system of government, wars) and from the economic structure (pastoralism, seasonal cycles of productive activities), it is part of a historical continuum of recurrent population movements in the region. Many Afghans, particularly Hazaras, have settled in Iran since the end of the 19th century. Their presence in the country intensified during the 1970s following the Iranian oil boom and the Afghan drought, but also following the political upheavals in Afghanistan since 1978. The Islamic Republic has adopted a changing and rather inconsistent policy to deal with these immigrants, and in a both popular and formal climate of xenophobia the country’s current objective is to repatriate them. Yet, the presence of Afghans on Iranian soil seems irreversible as it satisfies economic needs, reflects the intensity of commercial exchanges between the two countries, and constitutes a complex cross-border social reality. Lastly, the Afghan presence stokes a public and legal debate on how to define citizenship, while it appears to be inherent to the Iranian conception of its own nation.
The study of the population movements caused by the major Chinese hydraulic projects reveals the true extent of the change which has come about in relations between the State and society in China. The construction of the Three Gorges dam – which led to considerable controversy both within China and beyond – is a prime case in point. As well as its social consequences, this infrastructure project has ramifications in the political, economic and legal domains, notably because of the forced migrations which it has entailed. The manner in which this question has been managed – both by central government, which planned the project, and by the provincial governments, which had to manage time constraints and financial and human resources at first hand – illustrates the extent to which the country has moved away from the authoritarian approach which had currency under the rule of Chairman Mao. The study of the project provides insights into the manner in which the authorities on the ground actually applied the directives received from the Centre, and into the difficulty encountered by the rulers in Beijing in ensuring that their centralised vision of the new China holds sway. The way in which the sensitive issue of forced migrations has been managed highlights what is at stake in the disputes between the various players, i.e. officials in the many ministries concerned, local and provincial authorities, displaced populations and host populations. The specific modes of justification employed by each group provide pointers towards an understanding of the complexity of China's new "civil society".
Since the resumption of talks between China and Russia – still the Soviet Union when this occurred in the mid- 1980s, relations between the two countries have been particularly dynamic. On the international level, the two countries in fact share the same viewpoint on a number of issues. These mutual concerns led to the signing of a strategic partnership in 1997, then a new treaty of friendship in 2001. The complementarity between the two countries in the energy and arms sectors also stimulates cooperation. However, this alliance is not without its limits. The United States, its primary target, can easily short-circuit it, as it did just after the September 11, 2001 attacks. In the field of cooperation, the intensity and structure of trade between the two countries are both inadequate. The rise in trade during the 1990s was very uneven and marked by a drop between 1994 and 1996. The main causes of this are situated at the local echelon along the Chinese-Russian border. After the dynamism characteristic of the 1988-1993 period, the opening of the border triggered new problems, such as illegal Chinese immigration in the little-inhabited border zones of Russia. Although this trend caused friction among the local Russian population, it was mainly the retrocession of certain Russian territories to China when the border was demarcated between 1993 and 1997 that radicalized the inhabitants, paralyzing border cooperation. The Russian and Chinese government played an active role in attempting to resolve most of these disputes, as the Tumen program illustrated. Since then, the various authorities in the two countries have tried to revitalize border cooperation, but a number of problems remain that are mainly economic in nature and vary depending on the border region.
Emmanuelle Le Texier
Since the early nineteen-eighties, the new political visibility of Latinos has been referred to as the awakening of a “sleeping giant.” Their increased political expression, be it in the form of protest action during civil rights movements or electoral participation, marks a turning point in the integration of Hispanics in the American public sphere. With a growing number of voters, candidates and elected officials, Latinos have emerged on the political scene. The increasingly influential role of pan-ethnic interest groups and new opportunities for political participation created by the development of transnational networks have contributed to the elaboration of this new participative framework. Yet their electoral and political influence remains below the demographic, economic, social and cultural importance of these some 35 million individuals who make up over 12 percent of the U.S. population. Most of the minority groups still encounter major obstacles to political access. These are partly structural, but also internal to the group: not only is it divided over domestic or foreign issues, it is fragmented by national origin, status and generation. The singular nature of immigration from Latin America, the continuity of migratory flows and their diversity, all constantly rekindle divergences over what strategy Latinos should adopt for participating in the public debate. They also highlight the fictional, both functional and dysfunction, nature of ethnic categorization in the United States. The ethnic card may be an instrument of participation, but it can also prove to seriously fetter minorities’ entry into politics.
The concept of "world community" is nowadays very commonly employed by researchers dealing with the social aspects of globalization. At the same time, the words "islam" and "umma" -be they used by medias, politicians or scholars- have sometimes assumed the existence of such a community which is supposed to link all Muslims wherever they live. This kind of approach was strongly revived during the "Rushdie affair": the transnational dimension of the protest against the writer and the very content of ayatollah Khomeini's fatwa furthered it.The starting point of this paper is to take the "world community" postulate at its word. What are we talking about ? Who speaks about it ? Under what circumstances and from which places ? How the limits of this concept can be established, or rather how can it be constructed by the observer to become useful ? These questions are addressed by examining the early stage of the anti-Rushdie protest in its worldwide dimension. It is suggested that an analysis of the understandings and strategies of the mobilized groups, of their symbolic and concrete transnational interactions, as well as a comparison between the social and political national contexts, help to identify the "interpretive community" which was formed at this juncture.
Raymond Benhaïm, Youssef Courbage et Rémy Leveau
By concentrating on heavy trends within a medium to long term framework, these papers are an attempt to break with the alarmist interpretations which characterize most analyses of events in Nonh Africa.
On a demographic level, Youssef Courbage shows how emigration to Europe has had a profound influence on the pace of demographic transition in Algeria, Tunisia and Morocco. In this area these countries already constitute a coherent regional entity.
In his analysis of economic prospects, Raymond Benhaïm also discerns a logic of integration in spite of the fact that each of the North African countries today favours its bilateral relations with Europe. It is, in fact, in the European interest that these countries become a unified North African market.
Finally on a political level Rémy Leveau examines the new types of political behaviour of both those who govern and those governed. These forms of behaviour are emerging at a time of social disillusion, and when the urbanised and educated social strata claim to have their say in the organizing of society. Neither the states nor the islamic movements can achieve total victory: in the end a compromise solution should thus prevail. However for this to occur each party will need to give up its reductionist view of the adversary. External parties will need to consider other solutions than providing unconditional aid - against a so-called "green peril" - to those in power, all too prone to refuse the control of those they govem