{"id":13456,"date":"2022-06-13T23:30:53","date_gmt":"2022-06-13T21:30:53","guid":{"rendered":"https:\/\/www.sciencespo.fr\/research\/cogito\/home\/comment-le-travail-est-devenu-un-concept-revolutionnaire\/"},"modified":"2022-06-14T17:28:29","modified_gmt":"2022-06-14T15:28:29","slug":"how-work-became-a-revolutionary-concept","status":"publish","type":"post","link":"https:\/\/www.sciencespo.fr\/research\/cogito\/home\/how-work-became-a-revolutionary-concept\/?lang=en","title":{"rendered":"How Work Became a Revolutionary Concept"},"content":{"rendered":"<div id=\"attachment_13365\" style=\"width: 310px\" class=\"wp-caption alignleft\"><img aria-describedby=\"caption-attachment-13365\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-13365 size-medium\" src=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w-300x201.jpg\" alt=\"\" width=\"300\" height=\"201\" srcset=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w-300x201.jpg 300w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w-218x146.jpg 218w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w-50x34.jpg 50w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w-112x75.jpg 112w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/4016285125_8169cf34e4_w.jpg 400w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-13365\" class=\"wp-caption-text\">Karl Marx, painted portrait. Cr\u00e9dits : Courtesy of Organ Museum, Thierry Ehrmann, CC BY 2.0, Flickr<\/p><\/div>\n<p>On the eve of the 1848 revolution, the founders of contemporary socialism\u2014primarily Karl Marx and Pierre-Joseph Proudh\u2014\u2014saw the working class as a unified entity: a revolutionary subject whose action would overthrow the capitalist system and establish socialism. These ideas were quite new at the time. Twenty years earlier, workers were rarely considered as a social class, let alone as the political subject of a socialist ideology. The world of work was often divided into trades, including by the workers themselves. Many reasons drove the conceptual shift, but they are mainly attributable to the emergence of a new take on work, considered as the only activity with economic, political, and moral value. This approach quickly split into two discourses on work: a liberal and a socialist one.<\/p>\n<h4>\u201cGet rich!\u201d<\/h4>\n<p>The idea of the working class as a unified group defined by a commensurable activity called work is not an invention of revolutionary thinkers. It was first a central element of eighteenth-century <a href=\"https:\/\/en.wikipedia.org\/wiki\/Physiocracy\" target=\"_blank\" rel=\"noopener noreferrer\">physiocratic thought<\/a>, which distinguished three classes: a \u201cproductive\u201d class, an \u201cowner\u201d class, and a third so-called \u201csterile\u201d class defined as non-agricultural labour<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_1');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_1');\" ><sup id=\"footnote_plugin_tooltip_13456_1_1\" class=\"footnote_plugin_tooltip_text\">(1)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_1\" class=\"footnote_tooltip\">Marie-France Piguet, <a href=\"https:\/\/journals.openedition.org\/lhomme\/2634\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Classe, histoire du mot et gen\u00e8se du concept: des Physiocrates aux historiens de la Restauration<\/i><\/a>, Presses universitaires de Lyon, 1996.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_1').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_1', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>. In the 1820s, this vision of society as divided between classes defined by their position in the production process became part of the conception of history developed by liberal historians such as <a href=\"https:\/\/en.wikipedia.org\/wiki\/Augustin_Thierry\" target=\"_blank\" rel=\"noopener noreferrer\">Augustin Thierry<\/a>, and even more so <a href=\"https:\/\/en.wikipedia.org\/wiki\/Fran%C3%A7ois_Guizot\" target=\"_blank\" rel=\"noopener noreferrer\">Fran\u00e7ois Guizot<\/a>, leader of the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Doctrinaires\" target=\"_blank\" rel=\"noopener noreferrer\">Doctrinaires<\/a>. According to the latter, modern political institutions\u2014those of representative government\u2014\u2014were linked to the rise of the \u201cmiddle classes\u201d, namely the bourgeoisie. The liberal heirs of the ideas of 1789 considered workers not as part of an organic system of trades, but as free individuals. They were to be pushed to join the middle class by enriching themselves through their work. In 1843, Guizot quipped that workers should \u201cGet rich\u201d in response to demands to expand the right to vote. For the Doctrinaires, work was not enough to grant political rights, especially the vote, which was then reserved for about 5% of adult men. Only the &#8220;<i>capable&#8221; <\/i>(capacit\u00e9), that is to say the most qualified members of society supposedly had the requisite resources to vote.<br \/>\nThis political devaluation of labour sharpened with the revolution of 1830, which nonetheless revealed the power of Parisian workers. In three days, the monarchy restored in 1815 was defeated, the Duke of Orleans replaced Charles X, and Fran\u00e7ois Guizot entered government. But as soon as the liberals came to power, labour unrest spread, especially in Paris and Lyon, culminating in the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Canut_revolts\" target=\"_blank\" rel=\"noopener noreferrer\">insurrection of the Lyon canuts<\/a> in November 1831. Workers, considered as a block, appeared as a political danger. They were \u201cbarbarians\u201d, according to the liberal Saint-Marc Girardin in <i>Le Journal des D\u00e9bats <\/i>in December 1831. They needed to be educated by allowing the most deserving to accede to the owner class through their work. In the meantime, the goal of liberals was to get to know these workers and understand why they constituted such a danger.<\/p>\n<div id=\"attachment_13367\" style=\"width: 310px\" class=\"wp-caption alignright\"><img aria-describedby=\"caption-attachment-13367\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-13367 size-medium\" src=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834-300x211.jpg\" alt=\"\" width=\"300\" height=\"211\" srcset=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834-300x211.jpg 300w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834-207x146.jpg 207w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834-50x35.jpg 50w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834-106x75.jpg 106w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/640px-Horrible_Massacre_a_Lyon_-_1834.jpg 640w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><p id=\"caption-attachment-13367\" class=\"wp-caption-text\">Revolt of the Canuts of 1834. Colored woodcut, BNF. Public domain<\/p><\/div>\n<p>In 1834\u20131835, the Academy of Moral and Political Sciences commissioned one of its eminent members, the physician <a href=\"https:\/\/en.wikipedia.org\/wiki\/Louis-Ren%C3%A9_Villerm%C3%A9\" target=\"_blank\" rel=\"noopener noreferrer\">Louis-Ren\u00e9 Villerm\u00e9<\/a>, to carry out a vast study on \u201cthe physical and moral state of the working classes\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_2');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_2');\" ><sup id=\"footnote_plugin_tooltip_13456_1_2\" class=\"footnote_plugin_tooltip_text\">(2)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_2\" class=\"footnote_tooltip\">Fran\u00e7ois Jarrige et Thomas Le Roux, \u00ab\u00a0Naissance de l\u2019enqu\u00eate\u202f: les hygi\u00e9nistes, Villerm\u00e9 et les ouvriers autour de 1840\u00a0\u00bb, in <a href=\"https:\/\/www.editionsladecouverte.fr\/les_enquetes_ouvrieres_dans_l_europe_contemporaine-9782707199843\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Les enqu\u00eates ouvri\u00e8res dans l\u2019Europe contemporaine: entre pratiques scientifiques et passions politiques<\/i><\/a>, \u00c9ric Geerkens et al. (dir), La D\u00e9couverte, 2019.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_2').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_2', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>. After a long career in the army and a study on prisons, Villerm\u00e9 was at the forefront of a new movement of hygienist reformers seeking to diagnose and cure \u201csocial infirmities\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_3');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_3');\" ><sup id=\"footnote_plugin_tooltip_13456_1_3\" class=\"footnote_plugin_tooltip_text\">(3)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_3\" class=\"footnote_tooltip\"><a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k96172042.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Annales d&#8217;hygi\u00e8ne publique et de m\u00e9decine l\u00e9gale<\/i><\/a><i>, <\/i>prospectus, 1829.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_3').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_3', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>. Throughout his study, Villerm\u00e9 tried to establish that the poverty of workers was a moral problem. The living conditions of the workers were better than ever, but they lacked the moral values needed to become rich, and they were often \u201cmiserable only through their own fault\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_4');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_4');\" ><sup id=\"footnote_plugin_tooltip_13456_1_4\" class=\"footnote_plugin_tooltip_text\">(4)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_4\" class=\"footnote_tooltip\">Louis Ren\u00e9 Villerm\u00e9, <a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6504n.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Tableau de l\u2019\u00e9tat physique et moral des ouvriers employ\u00e9s dans les manufactures de coton, de laine et de soie<\/i><\/a><i>.<\/i>, vol. 2,, Jules Renouard, 1840.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_4').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_4', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>: \u201cWork to play seems to be the motto for most of them\u201d. The whole moral ambiguity of work as Villerm\u00e9 saw it was that it was a necessary and essentially moralising activity, but also one through which workers, by interacting, could be contaminated by bad morals and dangerous ideas.<\/p>\n<h4>Work as a Tool in Fighting Against Liberalism<\/h4>\n<p>At the same time, in the 1830s, the situation of workers became a key element of opposition to the liberals who had come to power. Socialists, republicans, and workers organized to form a coalition centred on the idea that there was indeed a working class, unified by labour and subjected to illegitimate political exclusion and a morally unjust system of exploitation. Some of the followers of <a href=\"https:\/\/en.wikipedia.org\/wiki\/Henri_de_Saint-Simon\" target=\"_blank\" rel=\"noopener noreferrer\">Saint-Simon<\/a> played a major role in this process.<br \/>\nLike the physiocrats, Saint-Simon saw society as composed of classes defined by their position in the production process. He saw industrial work not as sterile, but rather as the only economically useful activity. This led him to formulate the founding paradox of this class, which he called the proletariat: the working class is the most useful and the most numerous, and yet it is the poorest.<\/p>\n<div id=\"attachment_13369\" style=\"width: 238px\" class=\"wp-caption alignleft\"><img aria-describedby=\"caption-attachment-13369\" decoding=\"async\" loading=\"lazy\" class=\"wp-image-13369 size-medium\" src=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait-228x300.jpg\" alt=\"\" width=\"228\" height=\"300\" srcset=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait-228x300.jpg 228w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait-111x146.jpg 111w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait-38x50.jpg 38w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait-57x75.jpg 57w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/Henri_de_Saint-simon_portrait.jpg 360w\" sizes=\"(max-width: 228px) 100vw, 228px\" \/><p id=\"caption-attachment-13369\" class=\"wp-caption-text\">Claude Henri de Rouvroy de Saint-Simon. Public Domain.<\/p><\/div>\n<p>After the death of their leader, the Saint-Simonians organised into a Church based on the concept of New Christianity that they tried to spread, especially among workers. They were soon followed by the republican societies that flourished after the revolution of 1830. The republicans also presented the working class as unified, but above all as politically excluded, since it did not have the right to vote. <a href=\"https:\/\/fr.wikipedia.org\/wiki\/Soci%C3%A9t%C3%A9_des_droits_de_l%27homme\">The Society of the Rights of Man<\/a>, created in 1832, thus explicitly addressed workers:\u201cThe association will count mainly on the support of those who, deprived of their political rights, hardly protected by civil laws, ad made by the rich and for the rich, succumb under the excess of work and the burden of public charges; based on those to whom nature imposes the duty to seize again, if only for their children, their title and their dignity as a man and as a citizen\u201d.<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_5');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_5');\" ><sup id=\"footnote_plugin_tooltip_13456_1_5\" class=\"footnote_plugin_tooltip_text\">(5)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_5\" class=\"footnote_tooltip\"><a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k5543045t.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Expos\u00e9 des principes r\u00e9publicains de la Soci\u00e9t\u00e9 des Droits de l\u2019Homme et du Citoyen<\/i><\/a>, s.d., p. 11-12<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_5').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_5', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>.<br \/>\nOnly a Republic would grant male workers (female workers were not taken into account even though they represented a third of the working class\u2026) both the right to vote and the position they deserved: that of central political subject.<\/p>\n<h3>From Collective Work to Collective Ownership<\/h3>\n<p>The most important point of divergence between the Saint-Simonians and their allies versus the liberals was the idea that work, if properly understood, was the key to a complete reorganisation of society. According to an argument taken up and developed in the 1840s by socialists such as <a href=\"https:\/\/en.wikipedia.org\/wiki\/Louis_Blanc\" target=\"_blank\" rel=\"noopener noreferrer\">Louis Blanc<\/a>, <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pierre-Joseph_Proudhon\" target=\"_blank\" rel=\"noopener noreferrer\">Pierre-Joseph Proudhon<\/a>, and <a href=\"https:\/\/en.wikipedia.org\/wiki\/Constantin_Pecqueur\" target=\"_blank\" rel=\"noopener noreferrer\">Constantin Pecqueur<\/a>, work was morally superior as an activity marked by collaboration rather than competition. Therefore, the private property system \u2014 which was immoral because it condemned workers to poverty \u2014 was to be replaced by a general association of workers. Many activists at the intersection of labour, republicanism, and socialism defended this idea, such as the typographer <a href=\"https:\/\/fr.wikipedia.org\/wiki\/Jules_Leroux_(homme_politique)\">Jules Leroux<\/a> <span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_6');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_6');\" ><sup id=\"footnote_plugin_tooltip_13456_1_6\" class=\"footnote_plugin_tooltip_text\">(6)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_6\" class=\"footnote_tooltip\">Ludovic Frobert et Michael Drolet, <a href=\"https:\/\/www.editionsbdl.com\/produit\/jules-leroux-dune-philosophie-economique-barbare\/\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Jules Leroux, d\u2019une philosophie \u00e9conomique barbare<\/i><\/a>, \u00c9ditions Le Bord de l\u2019eau, 2022.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_6').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_6', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>.<br \/>\nPierre Leroux\u2019s brother Jules Leroux, also a typographer, a Saint-Simonian, and the first to have formulated the concept of socialism, was involved in the Parisian labour movement. In 1833, during a meeting of typographers in Paris, he published a brochure, \u201c<i>To typographic workers\u201d. The need to establish an association to turn workers into owners of their work tools<\/i>, in which he developed his concept of association. Dismissing the importance of trade divides, he defined workers as sharing a common condition, marked by submission to masters:<br \/>\n\u201cWorkers, whatever their profession, share the same fate. They are all in the hands of their masters, instruments of fortune; they are all subject to the vagaries of competition; they all have a miserable existence and a precarious and inadequate wage.\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_7');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_7');\" ><sup id=\"footnote_plugin_tooltip_13456_1_7\" class=\"footnote_plugin_tooltip_text\">(7)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_7\" class=\"footnote_tooltip\">Jules Leroux, <a href=\"https:\/\/archive.org\/details\/LuddismeLeroux\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Aux ouvriers typographes. De la n\u00e9cessit\u00e9 de fonder une association ayant pour but de rendre les ouvriers propri\u00e9taires de leur instrument de travail<\/i><\/a>, Imprimerie de L.-E. Herhan, 1833, p. 9.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_7').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_7', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script><\/p>\n<p>This common condition was not freedom, but \u201cisolation\u201d: in the liberal system that he fought, \u201cClass does not exist: there are only individuals\u201d<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_8');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_8');\" ><sup id=\"footnote_plugin_tooltip_13456_1_8\" class=\"footnote_plugin_tooltip_text\">(8)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_8\" class=\"footnote_tooltip\"> Ibid., p. 11.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_8').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_8', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>. This placed workers in an immoral situation of competition when they should have been collaborating. Leroux saw worker associations as the only way for workers to emancipate themselves, by becoming collective owners of their work. Jules Leroux developed the concept of work underlying this defence of the workers\u2019 association in other texts, and in particular in the \u201cWork\u201d entry of the <i>New Encyclopedia<\/i>, a large collective project directed by Pierre Leroux and Jean Reynaud<span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_9');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_9');\" ><sup id=\"footnote_plugin_tooltip_13456_1_9\" class=\"footnote_plugin_tooltip_text\">(9)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_9\" class=\"footnote_tooltip\">Vincent Bourdeau, \u00ab\u00a0Un encyclop\u00e9disme r\u00e9publicain sous la monarchie de Juillet\u202f: Jean Reynaud (1806-1863) et l\u2019Encyclop\u00e9die nouvelle\u00a0\u00bb, in <a href=\"https:\/\/pufc.univ-fcomte.fr\/les-encyclopedismes-en-france-a-l-ere-des-revolutions-1789-1850.html\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Les encyclop\u00e9dismes en France \u00e0 l\u2019\u00e8re des r\u00e9volutions (1789-1850)<\/i><\/a>, Vincent Bourdeau, Jean-Luc Chappey et Julien Vincent (dir), \u00ab Les Cahiers de la MSHE \u00bb, Presses universitaires de Franche-Comt\u00e9, 2020.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_9').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_9', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>. Jules Leroux wrote most of the economic articles. In \u201cWork\u201d, he defined work both individually and collectively, since objects and results are \u201cthe product of the immensity of work, of the radiating waves of the infinite multitude of past, present, and future creatures\u201d.<br \/>\n<a href=\"https:\/\/books.google.fr\/books?id=waKXTJJgv6gC&amp;printsec=frontcover&amp;hl=fr&amp;source=gbs_ge_summary_r&amp;cad=0#v=onepage&amp;q&amp;f=false\"><img decoding=\"async\" loading=\"lazy\" class=\"alignright wp-image-13239 size-medium\" src=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo-217x300.png\" alt=\"\" width=\"217\" height=\"300\" srcset=\"https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo-217x300.png 217w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo-106x146.png 106w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo-36x50.png 36w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo-54x75.png 54w, https:\/\/www.sciencespo.fr\/research\/cogito\/wp-content\/uploads\/2022\/05\/encyclo.png 544w\" sizes=\"(max-width: 217px) 100vw, 217px\" \/><\/a><span class=\"footnote_referrer\"><a role=\"button\" tabindex=\"0\" onclick=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_10');\" onkeypress=\"footnote_moveToReference_13456_1('footnote_plugin_reference_13456_1_10');\" ><sup id=\"footnote_plugin_tooltip_13456_1_10\" class=\"footnote_plugin_tooltip_text\">(10)<\/sup><\/a><span id=\"footnote_plugin_tooltip_text_13456_1_10\" class=\"footnote_tooltip\"><a href=\"https:\/\/archive.org\/details\/bub_gb_DCCTFVqZ0DMC\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Encyclop\u00e9die nouvelle dictionnaire philosophique, scientifique, litt\u00e9raire et industriel, offrant le tableau des connaissances humaines au 19. si\u00e8cle par une soci\u00e9t\u00e9 de savants et de litt\u00e9rateur<\/i><\/a><i><a href=\"https:\/\/archive.org\/details\/bub_gb_DCCTFVqZ0DMC\" target=\"_blank\" rel=\"noopener noreferrer\">s<\/a>: SAP-ZOR<\/i>, Libraire de Charles Gosselin, 1842, p. 523-530.<\/span><\/span><script type=\"text\/javascript\"> jQuery('#footnote_plugin_tooltip_13456_1_10').tooltip({ tip: '#footnote_plugin_tooltip_text_13456_1_10', tipClass: 'footnote_tooltip', effect: 'fade', predelay: 0, fadeInSpeed: 200, delay: 400, fadeOutSpeed: 200, position: 'top right', relative: true, offset: [10, 10], });<\/script>.<br \/>\nHe questioned his society, founded on sole recognition of the individual\u2019s \u201cfinished work\u201d to the detriment of \u201cinfinite work\u201d, that is, the collective production of all beings. Against this immoral \u201cowner regime\u201d, he called for a recognition of the \u201ctrue nature of work\u201d as the basis of a fundamental unity of humanity beyond the false class divides. He believed that the discovery of the true nature of labour would automatically lead to \u201ca complete reorganisation of society\u201d through the collective ownership of the means of production and the dissolution of the state in a society reorganised by workers\u2019 associations. Labour thus understood could become the linchpin of society\u2019s regeneration.<br \/>\nDuring the revolution of 1848, this conception of work\u2014 the prerogative of a working class defined as unified, unjustly excluded from politics, and exploited \u2014 would become the basis of a radical ideology: the democratic and social republic. The ideology was ephemeral but its memory shaped the history of the social movement.<\/p>\n<p>&nbsp;<\/p>\n<p style=\"text-align: right;\"><em>Samuel Hayat, CEVIPOF<\/em><\/p>\n<pre>A CNRS research fellow at CEVIPOF, <a href=\"https:\/\/www.sciencespo.fr\/cevipof\/en\/researcher\/samuel-hayat.html\" target=\"_blank\" rel=\"noopener noreferrer\">Samuel Hayat<\/a> mainly works on political representation and on the revolutions and workers\u2019 movements of the nineteenth century, at the intersection of the history of ideas, historical sociology, and political theory. <a href=\"https:\/\/hal-sciencespo.archives-ouvertes.fr\/CEVIPOF\/search\/index\/?structId_i=1009&amp;q=authIdHal_s%3A%22samuel-hayat%22\">See his publications<\/a><\/pre>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<div class=\"speaker-mute footnotes_reference_container\"> <div class=\"footnote_container_prepare\"><p><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_label pointer\" onclick=\"footnote_expand_collapse_reference_container_13456_1();\">Notes<\/span><span role=\"button\" tabindex=\"0\" class=\"footnote_reference_container_collapse_button\" style=\"display: none;\" onclick=\"footnote_expand_collapse_reference_container_13456_1();\">[<a id=\"footnote_reference_container_collapse_button_13456_1\">+<\/a>]<\/span><\/p><\/div> <div id=\"footnote_references_container_13456_1\" style=\"\"><table class=\"footnotes_table footnote-reference-container\"><caption class=\"accessibility\">Notes<\/caption> <tbody> \r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_1');\"><a id=\"footnote_plugin_reference_13456_1_1\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>1<\/a><\/th> <td class=\"footnote_plugin_text\">Marie-France Piguet, <a href=\"https:\/\/journals.openedition.org\/lhomme\/2634\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Classe, histoire du mot et gen\u00e8se du concept: des Physiocrates aux historiens de la Restauration<\/i><\/a>, Presses universitaires de Lyon, 1996.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_2');\"><a id=\"footnote_plugin_reference_13456_1_2\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>2<\/a><\/th> <td class=\"footnote_plugin_text\">Fran\u00e7ois Jarrige et Thomas Le Roux, \u00ab\u00a0Naissance de l\u2019enqu\u00eate\u202f: les hygi\u00e9nistes, Villerm\u00e9 et les ouvriers autour de 1840\u00a0\u00bb, in <a href=\"https:\/\/www.editionsladecouverte.fr\/les_enquetes_ouvrieres_dans_l_europe_contemporaine-9782707199843\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Les enqu\u00eates ouvri\u00e8res dans l\u2019Europe contemporaine: entre pratiques scientifiques et passions politiques<\/i><\/a>, \u00c9ric Geerkens et al. (dir), La D\u00e9couverte, 2019.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_3');\"><a id=\"footnote_plugin_reference_13456_1_3\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>3<\/a><\/th> <td class=\"footnote_plugin_text\"><a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k96172042.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Annales d&#8217;hygi\u00e8ne publique et de m\u00e9decine l\u00e9gale<\/i><\/a><i>, <\/i>prospectus, 1829.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_4');\"><a id=\"footnote_plugin_reference_13456_1_4\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>4<\/a><\/th> <td class=\"footnote_plugin_text\">Louis Ren\u00e9 Villerm\u00e9, <a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k6504n.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Tableau de l\u2019\u00e9tat physique et moral des ouvriers employ\u00e9s dans les manufactures de coton, de laine et de soie<\/i><\/a><i>.<\/i>, vol. 2,, Jules Renouard, 1840.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_5');\"><a id=\"footnote_plugin_reference_13456_1_5\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>5<\/a><\/th> <td class=\"footnote_plugin_text\"><a href=\"https:\/\/gallica.bnf.fr\/ark:\/12148\/bpt6k5543045t.texteImage\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Expos\u00e9 des principes r\u00e9publicains de la Soci\u00e9t\u00e9 des Droits de l\u2019Homme et du Citoyen<\/i><\/a>, s.d., p. 11-12<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_6');\"><a id=\"footnote_plugin_reference_13456_1_6\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>6<\/a><\/th> <td class=\"footnote_plugin_text\">Ludovic Frobert et Michael Drolet, <a href=\"https:\/\/www.editionsbdl.com\/produit\/jules-leroux-dune-philosophie-economique-barbare\/\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Jules Leroux, d\u2019une philosophie \u00e9conomique barbare<\/i><\/a>, \u00c9ditions Le Bord de l\u2019eau, 2022.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_7');\"><a id=\"footnote_plugin_reference_13456_1_7\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>7<\/a><\/th> <td class=\"footnote_plugin_text\">Jules Leroux, <a href=\"https:\/\/archive.org\/details\/LuddismeLeroux\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Aux ouvriers typographes. De la n\u00e9cessit\u00e9 de fonder une association ayant pour but de rendre les ouvriers propri\u00e9taires de leur instrument de travail<\/i><\/a>, Imprimerie de L.-E. Herhan, 1833, p. 9.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_8');\"><a id=\"footnote_plugin_reference_13456_1_8\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>8<\/a><\/th> <td class=\"footnote_plugin_text\"> Ibid., p. 11.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_9');\"><a id=\"footnote_plugin_reference_13456_1_9\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>9<\/a><\/th> <td class=\"footnote_plugin_text\">Vincent Bourdeau, \u00ab\u00a0Un encyclop\u00e9disme r\u00e9publicain sous la monarchie de Juillet\u202f: Jean Reynaud (1806-1863) et l\u2019Encyclop\u00e9die nouvelle\u00a0\u00bb, in <a href=\"https:\/\/pufc.univ-fcomte.fr\/les-encyclopedismes-en-france-a-l-ere-des-revolutions-1789-1850.html\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Les encyclop\u00e9dismes en France \u00e0 l\u2019\u00e8re des r\u00e9volutions (1789-1850)<\/i><\/a>, Vincent Bourdeau, Jean-Luc Chappey et Julien Vincent (dir), \u00ab Les Cahiers de la MSHE \u00bb, Presses universitaires de Franche-Comt\u00e9, 2020.<\/td><\/tr>\r\n\r\n<tr class=\"footnotes_plugin_reference_row\"> <th scope=\"row\" class=\"footnote_plugin_index_combi pointer\"  onclick=\"footnote_moveToAnchor_13456_1('footnote_plugin_tooltip_13456_1_10');\"><a id=\"footnote_plugin_reference_13456_1_10\" class=\"footnote_backlink\"><span class=\"footnote_index_arrow\">&#8593;<\/span>10<\/a><\/th> <td class=\"footnote_plugin_text\"><a href=\"https:\/\/archive.org\/details\/bub_gb_DCCTFVqZ0DMC\" target=\"_blank\" rel=\"noopener noreferrer\"><i>Encyclop\u00e9die nouvelle dictionnaire philosophique, scientifique, litt\u00e9raire et industriel, offrant le tableau des connaissances humaines au 19. si\u00e8cle par une soci\u00e9t\u00e9 de savants et de litt\u00e9rateur<\/i><\/a><i><a href=\"https:\/\/archive.org\/details\/bub_gb_DCCTFVqZ0DMC\" target=\"_blank\" rel=\"noopener noreferrer\">s<\/a>: SAP-ZOR<\/i>, Libraire de Charles Gosselin, 1842, p. 523-530.<\/td><\/tr>\r\n\r\n <\/tbody> <\/table> <\/div><\/div><script type=\"text\/javascript\"> function footnote_expand_reference_container_13456_1() { jQuery('#footnote_references_container_13456_1').show(); 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