SAKURAI Keiko

As a social institution, the madras must be analyzed in terms of their relationship to social, econmomic and political change and to the public educational system whose bureaucratic organization they have copied. In the case of Afghanistan they cannot be disassociated from the war and its consequences, such as emigration and the reconstitution of ethno-religious affiliations. Financed and run by the diaspora, they enable the Shiite minority, notably Hazara, to reestablish itself in the central State and to provide a counterweight to the Pachtoune domination. They also contribute to the education of girls and children from disfavored social classes. The dependeance of Shiite education in Afghanistan on the Iranian clergy has organizational, theological, financial and symbolique benefits. But it is accompanied by a reinvention of, and separation from, the Iranian model which should, in the minds of the religous authorities, lead to a national schism in Afghanistan of which Kaboul hopes to be the spiritual capital. The asymetric Irano-Afghan interaction illustrates the relevance of the notion of « religous dependence ».

Thirty years after the nationalisation of hydrocarbons Algeria’s oil wealth seems to have disappeared judging by its absence in the country’s indicators of well being. In Algeria oil led to happiness for a few and sadness for many. The absence of controls over oil revenue led to the industries downfall. Since 2002 Algeria is again seeing oil wealth. The increase in the price per barrel from 30 to 147 dollars between 2002 and 2008 provided the country with unexpected revenue permitting it to accumulate funds estimated, in 2009, at 150 billion dollars. Abdelaziz Bouteflika, returned to a devastated Algeria to restore civil order, unexpectedly benefited from this price increase. Thus, in addition to national reconciliation he was able to offer Algeria renewed economic growth. However, given that the wounds of the 1990s are not entirely healed and the illusions of oil wealth have evaporated this unexpected return of financial abundance raises concerns. To what ends will this manna be put ? Who will control it ? Will it provoke new violence and conflict ?

Christian Milelli, Françoise Hay

The arrival in Europe of Chinese and Indian firms is a recent phenomenon, yet it should be viewed as one which will last as it results from the strong economic growth of these two Asian giants. In this light it is useful to spell out the principal traits of these investors which remain largely unknown in Europe outside a narrow circle of experts and which have their own unique characteristics which are, on occasion, similar; this diversity can be explained by their unique national histories. The various modes of interaction can be explained by the manner in which these enterprises establish foreign subsidies. An examination of the impact these firms have on European economies and societies can help avoid unfounded paranoia and better address possible risks. The principal message of this paper is that it is necessary methodically and periodically to follow this phenomenon which is only in its infancy.

Irène Bono

In Morocco describing an activity as having a « participative » character vests it with all the virtues of civil society and implies it is a panacea. The launch in 2005 of the National Initiative for Human Development (NIHD), a program calling for the mobilization of everyone in the fight against poverty, can be considered a symbol of this « participation phenomenon ». By analyzing its norms and styles of action on which they are based it is possible to discover the internal logic of the participatory phenomenon and to see how it shapes politics. The promotion of certain styles of action, those combining the virtues of civil society with the technical support of participative policies, transforms the criteria of legitimation. Also, the moral values ascribed to participation justify the violation of other social norms, both economic and political, which have nothing to do with participation. Such an approach, developed here on the basis of the INDH at El Hajeb, brings to light the complex ideology on which the subject of participation is based as well as its active and creative role in the political configurations which draw their legitimacy from the value placed on participation.

Lukáš Macek

The ratification of the Lisbon Treaty was, in the words of Jose Manuel Barroso, “an obstacle marathon”. Its entry into force marks the end of the debate over the future of Europe begun in December 2000 at the Council of Europe in Nice. Based on an analysis of this sequence of events the authors offer a diagnosis of the crisis of legitimacy gripping the European Union. They consider that the increase in certain forms of Euroskepticism is a result of the crisis of legitimacy and propose that it be addressed by the politicization of the European political system. This politicization would permit citizens to influence the political orientation of the European Union both in terms of substance and legislative process. Several avenues are available to encourage s pour fig 1b.jpg uch politicization, relating both to institutional practices and to the conduct of political actors.

Elisabeth Sieca-Kozlowski

The post-Soviet Russian army, having decided to maintain the draft, must address issues associated with the existence of ethnic and religious minorities; specifically the growing numbers of Muslims and the proselytizing by the Orthodox Church. The Russian Orthodox Church’s policy of blessing the troops is the source of growing discontent among the Muslim community. The two conflicts in Chechnya have further contributed to the difficulties faced by the army’s Muslim minority. However, protests by Muslim leaders have lost their legitimacy since 1999. The policies of reconciliation led by Vladimir Putin have born fruit. The Muslim religious authorities have become increasingly involved in the draft, army officers have been educated about the basic principles of Islam, and “stroibaty” have been dismantled. The management of the forces however remains a source of tension, most notably the official policy of using the reorganization of local and ethnic groups to eradicate the “dedovchtchina”. Given the growth of the Muslim population what can we expect from a move to a professional army? Will the armed forces mirror the diversity of the nation or will they be ethnically and religiously homogeneous?

Anne Daguerre

The social policy of the US welfare state is based on a liberal model of social protection. The social contract is based on the idea that individuals of working age individuals should support themselves and their dependants thanks to their earned income. However, to have a job is no longer sufficient in protecting individuals against main social risks. President Obama has been elected on the promise that he will restore the American dream, whereby individual work is rewarded by upward social mobility. However, the Obama administration faces the challenge of rising social inequality and poverty, in an extremely difficult economic context. The Great Recession has laid bare the gaps of the safety net: a growing proportion of families must choose between paying for food or rent. To understand the inadequacies of the US social protection system, it is necessary to study the structure of public assistance programmes, as well as labour market trends and the impact of the recession on low-income households. This analysis will shed light on the main characteristics of the Obama administration’s response to the economic crisis.